The link below is to an article that takes a look at covenants.
The link below is to an article that looks at the 5 points of Calvinism and covenant theology.
The link below is to an article that considers the covenant of grace.
Creation Then Covenant
In our last installment, we noticed that eschatology drives revelation, and revelation, in turn, drives the illumination of that covenantal structure by which our God has deigned to communicate His will to us in an ever-increasing manner of promise, via the historic covenants, which promises find their final form in that which we call the ratified Covenant of Grace, which is the New Covenant.
Man was created prior to the covenantal structure of Scripture being revealed. We see, first of all, the creation of all things and all other living creatures, then man (Genesis 1:26). Man was not immediately in covenant with God through virtue of God creating him, but was placed in the Garden of Eden and given that moral law to obey God (Genesis 2:7-8; 15-17). Thus, the first covenant we have in Scripture has come to be known, by covenant…
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It has come to my attention that, although I would not consider myself the best expositor of the Covenant Theology of the Particular Baptists of the 1689 London Baptist Confession of Faith (what today is called 1689 Federalism), that there is an interest in my posts regarding these doctrines.
At the outset, let me say that covenant theology, of whatever camp among the orthodox Reformed (of which I, and others, count our Particular Baptist brethren of past years, and so ourselves), must, of necessity, deal with various motifs which occur in such theological constructs. As a result, it is unavoidable that eschatology, the “temple motif” of Scriptures, and various other doctrines, which are inextricably intertwined with the doctrine of the covenants should be left out of such discussions (at least, to me, it is unavoidable).
To this end, I posted my first post entitled “What…
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What it is:
Covenant Theology is not a new understanding of Scripture; in fact, it is that system which God, in His divine providence, established to communicate His sacred Word to His chosen people throughout what we know as “redemptive history.” The difference between what the world calls “history” and what we call “redemptive history” is simply the fact that God is the Author of all history, and the ultimate goal – the eschatological culmination which our God has decreed He has been pleased to communicate to us by means of covenants.
The driving force behind revelation, and so Covenant Theology, is eschatology – eschatology precedes revelation – (Ephesians 1:4; 2 Timothy 1:9; Titus 1:2) – The end of revelation, and so Covenant Theology, is also driven by eschatology, and is the renewal of all things, beginning with Christ, and having its completion is…
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